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Posts Tagged ‘Faith’

Cromartie
Do you know this man?  I was not aware of him until I read an article regarding his passing. I would have liked to have met him and been able to “intern” to watch how he represented and bridged Christ/Christianity to journalists.
 
What exactly did this man do?  Michael Cromartie was his name.  And he was “one of Christianity’s principal ambassadors in Washington, [representing] Jesus with joyful confidence,” according to Michael Wear, a former White House faith adviser under Barack Obama. “I’ve seen the effects of his life and work up close, and both the church and the nation are better off because of him,” said Wear.  “Michael was a friend whose encouragement I did not deserve, and whose insight has shaped my work, my life and my faith.  In the days ahead, we should look to Michael’s example to stoke our imagination for what a faithful public witness can look like in this moment.”

Scripture tells us that “we are ambassadors for Christ, as though God were making His appeal through us.” (2 Cor 5:20). From reading about Mr. Cromartie’s life and work and from the encomium’s from journalists across the political and ideological spectrum, it seems Mr. Cromartie was an excellent ambassador of Christ.  

 
Said one, “Mike was a man of great knowledge who made it accessible to others. He was a man of great faith, who make it real and attractive to others. And he was a man of exceptional decency, who demonstrated how to live with joy and integrity.”
 
If that could be said of me, then I would be much more excited about meeting my Maker because I would be a much better ambassador for Christ.
 
Over the past year as I’ve been on a personal sabbitical, as I’ve prayed, studied Scripture, the lives of those I admire and tried to assess myself against God’s truth, I realize I fall well short of the standard Michael Cromartie set. He ran the race set before him well. What was said of him in terms of how he represented Christ could not be said of me.
 
It is (or should be) every Christian’s goal, upon death and entering the presence of Christ, to hear Him say, “Well done, good and faithful servant!” (Matthew 25:23). I believe Michael Cromartie heard those very words on August 28, 2017.
 
My time of introspection has not been easy, nor always pleasant in facing some unwelcome realities about some aspects of my character, personality and actions. Don’t get me wrong, God has also shown me times and areas where “I’ve gotten it right.” But I also see much to improve on as I make my calling sure (2 Peter 1:10).

What I’m most grateful for is that God is making me aware of the areas where I must grow and improve; that He has not abandoned me, but rather I realize that in His lovingkindness, He has been blessing where I don’t deserve, working in circumstances and decisions to bring me to the point of serious Spirit-led self-assessment from which I fervently hope and believe He will make a new path/work for and in me.  I am amazed at His patience and His continued work in me.  He, I believe, through love and discipline is preparing a way that, in the end, I too can hear the words, “Well done good and faithful servant….”  What a marvelous God indeed — the He continues to be mindful of me!

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bluto-college

As a young Christian headed to, or in, college (and, more and more, even in high school), you will experience (or already are experiencing) significant challenges to your faith and beliefs.  Some of these challenges will be motivated by out-and-out antagonism; others by sincere wonder about why you believe what you do.

As a result, there will be times where you feel attacked, ridiculed and/or singled-out/isolated for your Christian belief.  If you’ve never had your beliefs deeply probed/challenged (whether by hostile or sincere motivations), it can be overwhelming and cause serious cracks of doubt in your faith’s foundation.  This is exacerbated if you’ve left behind familiar family and friends for the newness (and initial aloneness) of college.

To help navigate these times, here are six ways you can ensure not only the survival of your faith, but that you will learn, grow and flourish:

1. Know why you believe.  Scripture tells us plainly to be ready to give an answer to anyone who asks you the reason for “the hope that you have”  (1 Peter 3:15, NIV and TLB).  Young Christians often abandon their faith because they are not prepared to answer the arguments against God that many professors, students and organizations present today.

I’ll never forget when, as a new freshman in college, a new friend and I were  discussing our beliefs.  As this friend probed my beliefs, he eventually said, “Jeff, I’m surprised you don’t know more about why you believe what you do.”   His statement has stuck with me to this day.

That was some time ago — in today’s post-Christian culture, the atheistic arguments against the existence of God and against Christianity are more aggressive, passionate and complicated than ever before.  Seemingly insurmountable and impenetrable arguments are presented as to why religion in general, and Christian belief in particular, is not just ignorant and antithetical to science and basic common sense, but even harmful to individuals and society.

However, Christianity is not simply “blind faith.”  There is sound evidence which leads to faith and buttresses it.  Knowing why you believe; knowing such belief is not crazy; knowing that faith, science and reason are allies is crucial to being able to give an answer for the reason for the hope that you have.  If you don’t know why you believe, if your foundation of faith is based more on feeling than on evidence (sealed by the witness of the Holy Spirit), your faith could be irrevocably shaken later.

Toward that end, there are a number of sources that can help you determine and understand the evidence that buttresses faith.  Some suggestions: 20 Compelling Evidences that God Exists by Kenneth Boa & Robert Bowman; Why Science does not Disprove God by Amir D. Aczel; Mere Christianity by C.S. Lewis; The Problem of Pain by C.S. Lewis; Know Why You Believe by Paul Little; a variety of essays by Eric Metaxas and others via the internet.  For a taste of how science more and more indicates a Creator and Designer of the universe, watch this.

2. Face Reality.  Jesus told us, “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you” (John 15:19, NIV).  The fact is, in America, we are living in a post-Christian culture. Our nation’s institutions (education, judicial, media) have ceased to recognize God and the Bible as our national center, as the source of the common good.  More and more, our institutions attempt to force compliance in thought and deed regarding this post-Christian worldview.  Simply being aware of this and facing the fact that your faith will be challenged (either directly or indirectly) is a must.  It will help you think critically about what you’re being taught and told.

3.  Seek out Allies.  Don’t remain in the “aloneness” you may feel/encounter when you initially move to college (or that you may feel in high school). Identify and join campus groups which share your faith and worldview. Examples include Cru, Baptist Student Union, Navigators (for high school, Youth for Christ or Campus Life). Find and join a bible-believing church which faithfully preaches the gospel and submission to it in the form of discipleship. We all need friends and groups that remind us we are not alone in our faith, in whom we can confide and find encouragement and growth. These groups can also help you navigate the politically correct obstacle course that runs through campuses as well as find professors that share common Christian belief.

4.  Avoid needless battles.  It isn’t your personal responsibility to change the administration’s or professors’ views on Christian faith. It is, of course, necessary and a part of our calling to stand for truth, but it is not necessary to start unnecessary and unproductive conflicts in the name of “conversions.” Look for opportunities for people with truly open minds and an environment for real discussion — but if that doesn’t exist, don’t try to force the issue.

5.  Stay cool.  If you do have the opportunity to engage in a discussion of your belief or are answering a question on why you believe what you do stay calm, gentle and reasonable. In that same passage where Peter tells us to be ready to give an answer for our hope, he also states to give the answer in gentleness and respect.  Thinking of things in terms of “I must win/you must lose” and acting/speaking accordingly is not going to help the cause of Christianity. Remember, as Paul tells us in 2 Corinthians 5, “we are Christ’s ambassadors, as though God were making His appeal through us.”  The person who loses his cool usually loses the debate …. and in our case this can have eternal consequences.

6.  Work Hard.  Professors and teachers value hardworking, enthusiastic students.  That is one way of showing respect. Many teachers will respect you in turn … it is one way to “win the right” to engage in discussion of belief.  This is also the path to success in the classroom.

In the end, if you continue to walk with God, seek Him and apply the above, you stand to get more out of your college experience than most. Why? Because you are exposed to dissenting worldviews much more frequently. These challenges and opposition will sharpen you academically and deepen your faith. You will grow intellectually and spiritually as a result. The secret is to be prepared!

 

 

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paradoxa tenet contrary to received opinion; a statement that is seemingly contradictory or opposed to common sense and yet when investigated or tried may prove to be well founded or true

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see thee in the heights;
hemmed in by mountains of sin I behold thy glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

— from The Valley of Vision: A Collection of Puritan Prayers and Devotions

 

Anne Graham Lotz stated:

“It’s not what you say but who you are that catches the attention of those around you … Because problems offer us the opportunity to give relevant witness to the difference faith in God can make. The problems enable us to become a showcase so that the world can look into our lives and see the glory of God revealed.”

Dr Jim Denison: “We are wise to look for ways to redeem the consequences of living in a fallen world.”

 

A witness that is lived is powerful.

“… and this is the victory that has overcome the world — our faith” — 1 John 5:4b

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“When it is all over you will not regret having suffered; rather, you will regret having suffered so little, and suffered that little so badly.”  — St. Sebastian Valfre

“If God sends you many sufferings, it is a sign that He has great plans for you…” — St Ignatius Loyola

I read recently from Jeff Smead about a group of folks studying the book of Malachi.

As they were reading chapter three, they came across this in verse three: “He will sit as a refiner and purifier of silver….” (Malachi 3:3a)

They wondered what this statement meant about the character and the nature of God.

One from the group offered to look into the process of refining silver and report back to the group at their next Bible study.

That week she contacted a silversmith and made an appointment to meet with him and to watch him at work.

She did not mention anything about the reason for her interest in silver beyond her curiosity about the process of refining silver.

As she watched the silversmith, he held a piece of silver over the fire and let it heat up.

He explained that in refining silver, one needed to hold the silver in the middle of the fire ….where the flames were the hottest ….. so as to burn away all the impurities.

The woman thought about God holding us in such a way over the fire …..then she thought again about the phrase, “He sits as a refiner and purifier of silver.”

She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined.

The man answered that yes, he not only had to sit there holding the silver, …… but he also had to keep his eyes on the silver …….for the entire time it was in the fire.

If the silver was left even a moment too long in the flames, it would be destroyed.

The woman was silent for a moment.

Then she asked the silver smith, “How do you know when the silver is fully refined?”

He smiled at her. “Oh, that’s easy, he paused …. “when I see my image in it.”

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Like most people I know, I have no desire to suffer.  Also, like most people, I often think whatever is happening to me isn’t supposed to be happening to me — that is, I wonder why a “God of love” allows suffering.  It’s sometimes hard to trust God for a future outcome that redeems present suffering.

I came across this reminder from Dr. Jim Denison which I am considering and hope you find it helpful:  Let’s consider this statement by the Apostle Paul: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). Nearly every word of this remarkable sentence repays deeper investigation.

“Consider” translates a Greek word meaning “to study all the evidence and reach a verifiable conclusion.” “Suffering” is a term for all hardships, generic enough to include your challenges today. “This present time” uses a Greek word meaning not this hour or moment but this present age.

“Not worth comparing” is literally translated, “so meager as not to be worthy of comparison.” “Glory” translates doxa, a word from which we get “doxology.” It refers to splendor, majesty, the brilliance of God’s perfection. “Revealed” means “to pull back the curtain and display all that is on the other side.” “Us” shows that every Christian is a recipient of this astounding promise.

Taken together, these definitions render Paul’s promise thus: “I am absolutely certain on the basis of all the evidence that every kind of suffering in this era of human existence is not worthy of the slightest comparison to the splendors that will be revealed fully to each and every one of us.”

What’s your problem today? What suffering in “this present time” is testing your faith?

I am convinced that God redeems all he allows. However, his redemption does not always take place immediately. Joseph languished for years in Pharaoh’s prison before ascending to his palace. Stephen died without knowing his influence on Paul the Apostle (Acts 7:58). Much of God’s redemption of present suffering lies in future revelation.

But one day you will know what you do not know today: “Now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12).

In the meantime, know that the future reward of your present faithfulness far outweighs its cost. And remember that the world is watching your obedience. As the song says, “May all who come behind us find us faithful.”

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“In this world you will have trouble ….”
“The world would love you if you belonged to it…”
— the words of Jesus (John 16:33, John 15:19)

It can be hard to believe in ideals the world rejects. In such circumstances, how do we persevere in faith?

One: Remember what matters most.
It is tempting to value the material over the spiritual. But as Alfred Lord Tennyson so famously noted, “Nothing worth proving can be proven.” Paul succinctly described the Christian’s response to our visible world: “We walk by faith, not by sight” (2 Corinthians 5:7). While we live in the present, it is hard to envision eternity. But one day soon, eternity will be all there is and we will be forever grateful that we chose faith.

Two: Refuse to quit.
Scripture promises: “Let us not grow weary of doing good, for in due season we will reap, if we do not give up” (Galatians 6:9). In The Screwtape Letters, C. S. Lewis has the chief tempter Screwtape advise his demonic understudy, “Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do [God’s] will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.”

“….but take courage, for I have overcome the world. And, lo, I am with you always, even to the end of the world.”                                     — Jesus (John 16:33 & Matthew 28:20)

with acknowledgement to Dr Jim Denison for the words and thoughts of One and Two above.

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I read that yesterday marked 33 years to the day that Pete Rose joined Ty Cobb as the only players in MLB history with 4000 hits.  A Facebook friend of mine posted this fact and his opinion that Rose deserved to be in the Major League Baseball Hall of Fame.

Rose, as you may know, was banned from MLB baseball and from its Hall of Fame for life because he gambled on MLB baseball games as a player/manager.  My friend insisted that this was irrelevant to his accomplishments on the field.  He also felt Rose had not gambled on baseball games as a player.

I began to respond to this post with the following, “Whether he was a player or not when he gambled on games (Rose was definitely a manager at the time of his gambling) is irrelevant.  Rose knew what was right/wrong, and he knew the consequences.  He nevertheless chose to do what was wrong — not once, but repeatedly.  He deserves his punishment and should NEVER be allowed in the Hall of Fame.”

I finished typing and my finger hovered over the “submit” button.  But I couldn’t send my scathing message.  Why?  Because I realized I was indicting myself — and in a much more important sphere — the sphere of life and my relationship with God Himself.

How many times have I done what I knew to be wrong?  Knowing the consequences, I did it anyway.  How many times have I lost my temper and lashed out at others — even those I claim to love?  How many times have I taken the selfish action, knowing it would bring pain to others?  How many times have I failed to take action that I knew would bring comfort to, ease loneliness of, soothe suffering to others?

I know there is a God.  Creation itself testifies to this.  I know that in doing wrong, there are present and eternal consequences for knowingly sinning (doing wrong) against others and therefore against Him.  And yet, I did the wrong things anyway.  I certainly don’t deserve His love nor to be in any “Hall of Fame” He may have (heaven and right relationship with Him).

As the United Airlines firestorm continues, Dr. David Dykes (longtime pastor of Green Acres Baptist Church in Tyler, Texas) shared this: Regarding the man pulled from the flight, my first thought was, “When they were dragging this bleeding man off the plane, why didn’t someone stand up and say, ‘Let him go. I’ll take his place. Take me instead’?”

“I suppose all the passengers were shocked and stunned into silence. I’m just glad that 2,000 years ago when I should have been the one rejected and bloodied, Jesus stepped forward and said, ‘Let him go. I’ll take his place. Take me instead!’ “

Today is Good Friday.  On this very day, some 2000 years ago, Jesus took my place.  He took my place at enormous cost and enabled me to receive what I didn’t deserve.  To receive what my actions dictated I should NEVER have:  right relationship with God now and forevermore more, and abundant & eternal life.

“What must I do to be saved?” asked a man in Scripture after Jesus’ death.  The answer?  “Believe in the Lord Jesus, and you will be saved.”

On this Good Friday, I remember what Jesus did for me — and for Pete Rose and for you.  And I believe in the Lord Jesus.  And I am grateful (an inadequate word) that Jesus took my place.  May my life going forward reflect this gratitude by reflecting Him.

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unknown

With the passing of John Glenn yesterday (Dec 8, 2016), this write-up by Jim Denison is very appropriate:

John Glenn, the first American to orbit the Earth, died yesterday at the age of ninety-five. Author Tom Wolfe called him “the last true national hero America has ever had.”

His successful circumnavigation of the globe in 1962 came when our nation was locked in a battle with the Soviet Union for superiority in space. The Washington Post notes “In an era when fear of encroaching Soviet influence reached from the White House to kindergarten classrooms, Mr. Glenn, in his silver astronaut suit, lifted the hopes of a nation on his shining shoulders.”

Mr. Glenn went on to serve four terms in the Senate representing the people of Ohio. In 1998 he joined the crew of the space shuttle Discovery, returning to space at the age of seventy-seven.

John Glenn was revered for his courage, morality, and commitment to service. But there’s another factor that explains all three, one that many of today’s obituaries are omitting.

Glenn told the world during his 1998 shuttle mission, “To look up out at this kind of creation and not believe in God is to me impossible. It just strengthens my faith.” He told reporters that he was praying every day in orbit. He made public his faith across his career in the military, NASA, and public service.

His experience was not unique. Buzz Aldrin’s first act when he landed on the moon was to celebrate communion. When Frank Borman commanded the first space crew to travel beyond Earth’s orbit, he radioed back a message quoting from Genesis 1: “In the beginning, God created the heavens and the earth.” After James Irwin walked on the moon in 1971, he became an evangelical minister. Charles Duke followed Irwin to the moon and later became a missionary.

There’s something about experiencing the majesty of God’s creation that puts our lives in proper perspective. Every human is tempted to be his or her own god (Genesis 3:5). Autonomy is the creed of our culture. Many think they can define marriage, sexuality, and life itself with no reference to the God who instituted marriage, designed sexuality, and creates life.

But when we recognize that the universe is more complex and majestic than we can possibly comprehend, we are forced to recalibrate our self-sufficiency. As Louie Giglio says, “I am not but I know I Am.”

The Bible is clear: In Christ “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). Not “some” but “all.” If you’re seeking wisdom and knowledge today, don’t look in the mirror or even to the stars. Look higher still.

When John Glenn’s tiny space capsule began liftoff at 9:47 AM on February 20, 1962, his backup pilot said on national television, “Godspeed, John Glenn.” Nearly five hours later, parts of his capsule broke off during reentry and burst into flame. Glenn later told reporters that he was aware of the danger but that he was committed to his mission.

Now he has embarked on the greatest mission of his life. Godspeed, John Glenn.

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The images from the Hubble Telescope bring the kaleidoscopic beauty of the universe in all its stunning glory.  And the “Earthrise” photo from the Apollo 8 mission of our tiny, beautiful planet hanging in this vast space is awe-inspiring.  How could all this come into existence?  And how could this single planet support life with all the myriad and complex parameters that have to be in place and working in concert?  The mathematical probabilities of all this “just coming together” are statistically impossible.  And yet, so many claim science disproves a Creator.

I’ve been reading a book called “Why Science does not Disprove God” (by Amir Aczel). It is a difficult, mindboggling read but goes a long way (for me anyway) in buttressing my faith in the fact that this world and this universe could not have happened by chance or spontaneously. Trying to distill what I’ve read into a short, easily-consumed narrative has proven challenging to say the least.

Then along comes Eric Metaxas, a Yale-educated author, who provides a start on such a narrative. Below is his narrative, published in the Wall Street Journal on Christmas Day, 2014 under the title, “Science Increasingly Makes the Case For God.” The emphases are mine.

I felt this was worth sharing — for those who, in a culture whose “wisdom” continually tries to have us question and reject a Creator, may be struggling with doubt, may this help in your faith; for those who wonder, may this help affirm the truth of Scripture: namely, “the Lord … the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it..” (Isaiah 42:5)
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In 1966 Time magazine ran a cover story asking: Is God Dead? Many have accepted the cultural narrative that he’s obsolete—that as science progresses, there is less need for a “God” to explain the universe. Yet it turns out that the rumors of God’s death were premature. More amazing is that the relatively recent case for his existence comes from a surprising place—science itself.

Here’s the story: The same year Time featured the now-famous headline, the astronomer Carl Sagan announced that there were two important criteria for a planet to support life: The right kind of star, and a planet the right distance from that star. Given the roughly octillion—1 followed by 24 zeros—planets in the universe, there should have been about septillion—1 followed by 21 zeros—planets capable of supporting life.

With such spectacular odds, the Search for Extraterrestrial Intelligence, a large, expensive collection of private and publicly funded projects launched in the 1960s, was sure to turn up something soon. Scientists listened with a vast radio telescopic network for signals that resembled coded intelligence and were not merely random. But as years passed, the silence from the rest of the universe was deafening. Congress defunded SETI in 1993, but the search continues with private funds. As of 2014, researches have discovered precisely bubkis—0 followed by nothing.

What happened? As our knowledge of the universe increased, it became clear that there were far more factors necessary for life than Sagan supposed. His two parameters grew to 10 and then 20 and then 50, and so the number of potentially life-supporting planets decreased accordingly. The number dropped to a few thousand planets and kept on plummeting.

Even SETI proponents acknowledged the problem. Peter Schenkel wrote in a 2006 piece for Skeptical Inquirer magazine: “In light of new findings and insights, it seems appropriate to put excessive euphoria to rest . . . . We should quietly admit that the early estimates . . . may no longer be tenable.”

As factors continued to be discovered, the number of possible planets hit zero, and kept going. In other words, the odds turned against any planet in the universe supporting life, including this one. Probability said that even we shouldn’t be here.

Today there are more than 200 known parameters necessary for a planet to support life—every single one of which must be perfectly met, or the whole thing falls apart. Without a massive planet like Jupiter nearby, whose gravity will draw away asteroids, a thousand times as many would hit Earth’s surface. The odds against life in the universe are simply astonishing.

Yet here we are, not only existing, but talking about existing. What can account for it? Can every one of those many parameters have been perfect by accident? At what point is it fair to admit that science suggests that we cannot be the result of random forces? Doesn’t assuming that an intelligence created these perfect conditions require far less faith than believing that a life-sustaining Earth just happened to beat the inconceivable odds to come into being?

There’s more. The fine-tuning necessary for life to exist on a planet is nothing compared with the fine-tuning required for the universe to exist at all. For example, astrophysicists now know that the values of the four fundamental forces—gravity, the electromagnetic force, and the “strong” and “weak” nuclear forces—were determined less than one millionth of a second after the big bang. Alter any one value and the universe could not exist. For instance, if the ratio between the nuclear strong force and the electromagnetic force had been off by the tiniest fraction of the tiniest fraction—by even one part in 100,000,000,000,000,000—then no stars could have ever formed at all. Feel free to gulp.

Multiply that single parameter by all the other necessary conditions, and the odds against the universe existing are so heart-stoppingly astronomical that the notion that it all “just happened” defies common sense. It would be like tossing a coin and having it come up heads 10 quintillion times in a row. Really?

Fred Hoyle, the astronomer who coined the term “big bang,” said that his atheism was “greatly shaken” at these developments. He later wrote that “a common-sense interpretation of the facts suggests that a super-intellect has monkeyed with the physics, as well as with chemistry and biology . . . . The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question.”

Theoretical physicist Paul Davies has said that “the appearance of design is overwhelming” and Oxford professor Dr. John Lennox has said “the more we get to know about our universe, the more the hypothesis that there is a Creator . . . gains in credibility as the best explanation of why we are here.”

The greatest miracle of all time, without any close seconds, is the universe. It is the miracle of all miracles, one that ineluctably points with the combined brightness of every star to something—or Someone—beyond itself.

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If you’re a regular reader of this blog, you know I’ve been wrestling with the ideas of holiness and obedience.  Again and again, in my recent devotionals; in many sermons, books, articles — I’m exhorted and encouraged to obey God.
Again and again, in the Old Testament, God the Father calls for His people to obey His commands.  The result, we are told, is blessing (see, for example, Deuteronomy 6:3 and 11:26-28).
But more and more, as I continue to study His word, pray and meditate on this, I believe I have things backwards and the wrong idea of obedience.  It’s not a “this for that” bargain with God — such as: if I obey, He’s under an obligation to grant me my various wishes.
In the past, I have repeatedly striven to obey — and again and again, I have found myself back in a habit of disobedience — not “great sins” per se — but in a general failure to put God first and my neighbor ahead of myself (see Philippians 2:3-5).
Why is this, I ask myself — usually under a cloud of depression and guilt.  Why can’t I obey God?  Why don’t I consistently want to obey God?  Doesn’t Jesus say, “if you love me, you will obey what I command?”  (John 14:15)
And there it is — right there in that verse.  It’s not in my own strength that I will find willing and consistent obedience.  No, the key is my desire for relationship — I’m back to that subject from many weeks ago — leaving my first love and benign neglect.
It’s as I consciously love God, consciously choose Him, strive after Him that obedience results.  It is the relationship, the faith from which obedience will result!
This is what Samuel was talking about when he told Saul, “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord?  To obey is better than sacrifice, and to heed is better than the fat of rams.”  (1 Samuel 15:22).
The rote obedience of religion (burnt offerings and sacrifices) is not what God is looking for.  It is the love, the relationship — the delight in seeking Him, hearing His voice, and as a result, obeying.
God wants our hearts!  He desires relationship with us.  When Jesus talked of the greatest commandments being “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:35), this is what he was talking about.
Thus it can be said, “And this is love: that we walk in obedience to His commands.”  (2 John 1:6a)
It is an obedience that comes from faith — from a love for and intimate relationship with God.
I hope this makes sense.  It is this realization that frees one from the “grim drudgery” of obedience, to the new life that Paul speaks of in Romans 6:4; 7:6 and 2 Corinthians 5:17.
I close with the prayer I prayed at the end of my quiet time as I thought through this writing:
Lord,  It is so easy to forget You and place myself first.  Forgive me for the tendency to return to self — for that being my first love.  My I become a child who longs to have relationship with You, and as a result, strives to please You as the norm of my life.
“… for the Lord searches every heart and understands every motive behind the thoughts.  Consider now, for the Lord has chosen you …. Be strong and do the work.”  (1 Chronicles 28:9b, 10)

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