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Posts Tagged ‘Christian Living’

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The Masters golf tournament ended yesterday (yes, I got to roam the grounds of Augusta National Golf Course!).  Patrick Reed won his first major tournament.  In doing so, he overcame many obstacles:

  • He was NOT the one the crowds wanted to win.  Again and again, the crowd favorites were greeted with roars of approval when they were introduced and when they made a great shot.  Patrick, on the other hand, was given only “polite golf applause” when he was introduced or when he made a great shot.  It was evident to all that he was not who the crowds were rooting for.  One of the headlines on CBSsports.com even read, “How a Villain Won it All” in describing Patrick’s victory.
  • The pressure of some of golf’s best players gaining significant ground (one even getting tied with him) when he faltered early.  When Patrick began the day with a bogey and a par (on a hole in which he should have had birdie), it looked like he would wilt under the pressure.  Instead, he steadied himself and made the shots he had to over the next 16 holes.
  • The challenge issued by one of golf’s best golfers, Rory McIlroy, with whom Patrick was partnered on Sunday, the last round of the tournament.  Rory was playing the “mental game” against Patrick.  Patrick stayed mentally tough throughout.

How did Patrick Reed manage to overcome all of these obstacles?  He won because he remained focused and committed to his purpose.  As I think on this, I’m reminded of Paul’s exhortations to us as Christians:  “Do you know know that those who run in a race all run, but only one receives the prize?  Run in such a way that you may win.”  (1 Cor 9:24)  “Run in such a way that you press on toward the goal for the prize of the upward call of God in Christ Jesus.” (Philippians 3:14)

The need for Christians to live up to our identity and calling in Christ in today’s deteriorating culture cannot be overstated.  Oswald Chambers in My Utmost for His Highest, the April 8 reading, states: “[Jesus’] resurrection means for us [Christians] that we are raised to His risen life, not to our old life….we can know now the [power and effectiveness] of His resurrection and walk in newness of life.  Thank God it is gloriously and majestically true that the Holy Ghost can work in us the very nature of Jesus if we will obey Him.”

Like Patrick Reed, we will face significant obstacles in seeking to live in (and live out) our new life and identity in Christ.  There will be those who root against us, those who actively work against us, those who try to bully and pressure and shame us with “mental games.”

But Oswald Chambers is right … we can know now the power and effectiveness of His resurrection, we can walk in newness of life and the Holy Spirit work in us the very nature of Jesus … if we obey Him.

Patrick Reed won the Masters because he “ran the race” focused and committed to golf’s ultimate prize.  As Christians, we must run for a greater calling and prize.  We do this that we may become partakers of the divine nature (2 Peter 1:1-4) and because if we don’t, we simply deny the light culture so desperately needs.

C.S. Lewis wrote: “We are half-hearted creatures, fooling with drink and sex and ambition when infinite joy is offered us. [We are] like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Are you (am I) “too easily pleased?”

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A few weeks ago, I finished “Love Does” by Bob Goff.  I know … I’m late to the party as this was a “must read” in Christian circles like 5 years ago.  However, I was hesitant to read the book because, to listen to others gush about it, it sounded more kitsch and cant than substantive.  Now, having read the book, I’d say that some of that hesitancy was justified, BUT….

At its best, and that is often, the author provides motivation to “put legs” on their faith. It is, in this sense, a series of modern day parables (though they differ in that they are based on his and other’s life experiences) that emphasize what the book of James emphasizes — namely “What use is it, my brothers, if someone says he has faith but he has no works? Can that faith save him? Even so faith, if it has no works, is dead, being by itself.”

At its “less than best,” there are places in which the book comes across as a Tony Robbins/Robert Kiyosaki “you can do it” motivational book with religious (though Mr Goff would not want anyone associating his book with “religion”) bromides and bumper sticker theology substituting for deep seeking of God. Example: “…[God] doesn’t pass us messages, instead He passes us each other.” “…our understanding will always have gaps and gaps are good because they leave room for God to fill in the spaces.”
In addition, there is a persistent “religion is bad” undercurrent. True religion, as Scripture points out (James 1:27) does the very things Mr Goff advocates and encourages. While I understand Mr Goff actually means “empty religion” (that which is buoyed by legalistic rules, righteous cliques and gatekeepers more interested in their own power), the continual bashing of religion and claiming Jesus wasn’t religious is somewhat wearisome. To quote a MiddleTree blog review, “[The author sometimes] seems to forget the world, and the Church, needs the folks he subtly calls out: black & white thinkers, the ones who study theology, the ones who call out sin; in other words, the ones who are very different from him. These folks, subject to borderline derision in a few spots in “Love Does”, have their place, and play an important role in the world. If everyone was like them, it would be a disaster. But Goff seems to dismiss them altogether, or at least to minimize their importance.”

Thankfully, those kinds of things are not the emphasis of the book. The last few chapters, in particular, are spot on in calling the reader to put faith and love into action. So, despite the qualms, Love Does is a light, fun read in which the author uses his own experiences to tell great stories to highlight that following Jesus isn’t just a matter of “knowing the right things.” It is a matter of loving as Jesus loves, being His hands and feet — going and doing. And in so doing, we experience abundant life and we “taste and see that the Lord is good.” Bob Goff is one of those rare people who doesn’t just tell good stories; he lives them. And Love Does inspires you to follow his lead. It accomplished its main aim — getting me (the reader) to think about how to more actively love the people around me and who intersect in my life as well as to think about what my story can/should be in light of the gifts and passions God has instilled in me. And that makes this a worthwhile read and certainly commends the author.

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paradoxa tenet contrary to received opinion; a statement that is seemingly contradictory or opposed to common sense and yet when investigated or tried may prove to be well founded or true

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see thee in the heights;
hemmed in by mountains of sin I behold thy glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

— from The Valley of Vision: A Collection of Puritan Prayers and Devotions

 

Anne Graham Lotz stated:

“It’s not what you say but who you are that catches the attention of those around you … Because problems offer us the opportunity to give relevant witness to the difference faith in God can make. The problems enable us to become a showcase so that the world can look into our lives and see the glory of God revealed.”

Dr Jim Denison: “We are wise to look for ways to redeem the consequences of living in a fallen world.”

 

A witness that is lived is powerful.

“… and this is the victory that has overcome the world — our faith” — 1 John 5:4b

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“When it is all over you will not regret having suffered; rather, you will regret having suffered so little, and suffered that little so badly.”  — St. Sebastian Valfre

“If God sends you many sufferings, it is a sign that He has great plans for you…” — St Ignatius Loyola

I read recently from Jeff Smead about a group of folks studying the book of Malachi.

As they were reading chapter three, they came across this in verse three: “He will sit as a refiner and purifier of silver….” (Malachi 3:3a)

They wondered what this statement meant about the character and the nature of God.

One from the group offered to look into the process of refining silver and report back to the group at their next Bible study.

That week she contacted a silversmith and made an appointment to meet with him and to watch him at work.

She did not mention anything about the reason for her interest in silver beyond her curiosity about the process of refining silver.

As she watched the silversmith, he held a piece of silver over the fire and let it heat up.

He explained that in refining silver, one needed to hold the silver in the middle of the fire ….where the flames were the hottest ….. so as to burn away all the impurities.

The woman thought about God holding us in such a way over the fire …..then she thought again about the phrase, “He sits as a refiner and purifier of silver.”

She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined.

The man answered that yes, he not only had to sit there holding the silver, …… but he also had to keep his eyes on the silver …….for the entire time it was in the fire.

If the silver was left even a moment too long in the flames, it would be destroyed.

The woman was silent for a moment.

Then she asked the silver smith, “How do you know when the silver is fully refined?”

He smiled at her. “Oh, that’s easy, he paused …. “when I see my image in it.”

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Like most people I know, I have no desire to suffer.  Also, like most people, I often think whatever is happening to me isn’t supposed to be happening to me — that is, I wonder why a “God of love” allows suffering.  It’s sometimes hard to trust God for a future outcome that redeems present suffering.

I came across this reminder from Dr. Jim Denison which I am considering and hope you find it helpful:  Let’s consider this statement by the Apostle Paul: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). Nearly every word of this remarkable sentence repays deeper investigation.

“Consider” translates a Greek word meaning “to study all the evidence and reach a verifiable conclusion.” “Suffering” is a term for all hardships, generic enough to include your challenges today. “This present time” uses a Greek word meaning not this hour or moment but this present age.

“Not worth comparing” is literally translated, “so meager as not to be worthy of comparison.” “Glory” translates doxa, a word from which we get “doxology.” It refers to splendor, majesty, the brilliance of God’s perfection. “Revealed” means “to pull back the curtain and display all that is on the other side.” “Us” shows that every Christian is a recipient of this astounding promise.

Taken together, these definitions render Paul’s promise thus: “I am absolutely certain on the basis of all the evidence that every kind of suffering in this era of human existence is not worthy of the slightest comparison to the splendors that will be revealed fully to each and every one of us.”

What’s your problem today? What suffering in “this present time” is testing your faith?

I am convinced that God redeems all he allows. However, his redemption does not always take place immediately. Joseph languished for years in Pharaoh’s prison before ascending to his palace. Stephen died without knowing his influence on Paul the Apostle (Acts 7:58). Much of God’s redemption of present suffering lies in future revelation.

But one day you will know what you do not know today: “Now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12).

In the meantime, know that the future reward of your present faithfulness far outweighs its cost. And remember that the world is watching your obedience. As the song says, “May all who come behind us find us faithful.”

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“In this world you will have trouble ….”
“The world would love you if you belonged to it…”
— the words of Jesus (John 16:33, John 15:19)

It can be hard to believe in ideals the world rejects. In such circumstances, how do we persevere in faith?

One: Remember what matters most.
It is tempting to value the material over the spiritual. But as Alfred Lord Tennyson so famously noted, “Nothing worth proving can be proven.” Paul succinctly described the Christian’s response to our visible world: “We walk by faith, not by sight” (2 Corinthians 5:7). While we live in the present, it is hard to envision eternity. But one day soon, eternity will be all there is and we will be forever grateful that we chose faith.

Two: Refuse to quit.
Scripture promises: “Let us not grow weary of doing good, for in due season we will reap, if we do not give up” (Galatians 6:9). In The Screwtape Letters, C. S. Lewis has the chief tempter Screwtape advise his demonic understudy, “Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do [God’s] will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.”

“….but take courage, for I have overcome the world. And, lo, I am with you always, even to the end of the world.”                                     — Jesus (John 16:33 & Matthew 28:20)

with acknowledgement to Dr Jim Denison for the words and thoughts of One and Two above.

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monkey-with-hand-trapped-in-bottle-grabbing-bannana-with-sign“we are tempted when we are dragged away by our own evil desire and enticed.  Then, after desire has conceived, it gives birth to sin; and when sin is brought to completion, it brings forth death.”   — James 1:14-15

“The thief comes only to steal and kill and destroy; I came that they may have life, and have it to the full.”   — John 10:10

“…choose life…by loving the Lord your God, by obeying His voice, and by holding fast to Him…” — Deuteronomy 30:19b-20a

 

In Southern Mexico lies the Cueva de Villa Luz, or Cave of the Lighted House.  I’ve read that as you make your way to the cave you walk through a veritable paradise of tropical birds and lush rain forest. Underwater the cave is fed by 20 underground springs, beautiful watercourses which teem with tiny fish. The cave itself is home to spectacular rock formations and beautiful ponds. The environment is inviting. Yet accept the invitation and you’ll soon be dead. You see, the Cueva de Villa Luz is filled with poisonous gases.

Temptation is just like this. It presents itself to us as something inviting, attractive, lifegiving. Yet in reality it’s poisonous and toxic.

Now squarely in mid-life, I, like many others before me, am examining my life — in particular, what have I done, if anything, of lasting meaning — and what, if anything, can I do with the time remaining to me that will be of lasting meaning. In this lengthy (and still in-progress) exercise, I’ve had to admit the painful truth that, as Paul puts it in Ephesians 4, I’ve often given the devil a foothold, following the path that James outlines in his first chapter (and quoted above).

The result has been, indeed, death.  Death of dreams, death of opportunities, death of fulfilling my role fully as husband, father, and friend.  I reflect on moments in which my words and actions can only have negative impact they are modeled by others such as my children.  In the opportunities and ministries God has provided, I see responsibilities only partially fulfilled and effectiveness compromised.

All too often, I’m like the monkeys that are caught using candy or other sweets and a bottle. You see, old milk bottles are tied to the ground, and then something sweet is placed inside the bottle.  When a monkey comes along and sees the sweet he places his hand inside the bottle, but with the sweet enclosed in his palm his fist is too big to get back out the bottle. The  monkey will pull and push in an effort to get that sweet out, but he will not let it go, not even as his captors approach. And so the monkey is caught, literally with “his hand in the cookie jar”!

This represents perfectly the contradiction of temptation and integrity.  As Dr. Jim Denison notes, “temptation seems to benefit more than it costs at first, but its disastrous consequences always outweigh the reward. Integrity usually costs more than it benefits at first, but its positive consequences always outweigh the cost.”

Our enemy is always a “roaring lion, seeking someone to devour” (1 Peter 5:8). He wants, as Jesus told us (also quoted above), only to steal from us, to destroy us. Thus, we can know that any offer of good from our desires which contradict God’s word to and design for us must lead to a greater harm.

Theologian Lyman Abbott noted that “every life is a march from innocence, through temptation, to virtue or vice.”  In my self-examination, I’m looking at where my march is headed.  It’s a question I urge you to consider as well.

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humility

As I continue my wilderness wanderings/life introspection in this midlife sabbatical the Lord is leading me on, my thoughts today have rested on humility.
 
What is humility? – a modest view of one’s own importance; a viewing of others as more important than ourselves (Philippians 2:3, NASB)
 
What others have said about humility:
 
“Humility is the solid foundation of all virtues.”  – Confucius 
“Those who travel the high road of humility will not be troubled by heavy traffic.” – Alan Simpson
 
“Humility is so light a grace that once you think you have attained it, you’ve lost it.” – Unknown
 
“… all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.” – the apostle Peter (1 Peter 5:5b, NASB)
 
As God is working in and through my examination of myself, my past actions and motives, what I know at this point is I could use a healthy dose of humility.  Realizing and acknowledging this has been painful, but I’ve got a little idea it will radically impact my life, particularly in terms of discovering and developing deep, meaningful friendships and relationships with others in a variety of contextual communities.  And from a fulfillment, significance and legacy standpoint, one of life’s 3 greatest blessings and needs (along with health and purpose) is meaningful friendships and relationships.  
 

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holier-than-thouWhat comes to mind when you hear the word ‘holy?’  Or when you hear the exhortation that Christians should ‘be holy?’

If you’re like me, it conjures up images of rules, regulations, somberness, a removal of myself from the world’s activities.  Judgement/judgmental. Puritanical. Pharisaical.

But is this what being holy is all about?  Certainly, we are to be holy (see Hebrews 12:14). But is it really all about rules, regulations, and judgement?  Man, what a turnoff!?

But maybe, just maybe, that’s the totally wrong way of looking at holiness.  Take a look at these verses (in which Jesus is speaking):

Luke 2:49b (KJV) – ‘Did you not know that I must be about my Father’s business?’ John 10:37 (KJV) – ‘If I do not the works of my Father, believe me not.’       Matthew 26:39 (NIV) – ‘My Father, …, may this cup be taken from me. Yet not as I will, but as You will.’

From beginning to end, Jesus was focused on the one thing — doing the will of his Father.  The center of his life was this obedient relationship.

This, indeed is what holiness is about.  Matthew 6:33a puts it — “Seek first His Kingdom and His righteousness…”

This may be hard for us to understand because in today’s culture obedience has negative connotations.  It implies an oppressive authority figure imposing their will against our desires — taking our freedom — hard tasks done under threat of punishment.

But that is NOT what Jesus’ holiness was about.  It was a total commitment to his LOVING Father.

When we begin to understand this about holiness, then we will begin to see how to be ‘in the world, but not of the world.’  We will also begin to see and live in such a way that the many things in our life should (and can) be rooted in the one thing — listening to the loving Father, seeking His kingdom, participating in the divine nature (2 Peter 2:3).

It is then that Jesus’ prayer in John 17:15-18, 21b becomes reality:  “My prayer is not that you take them out of the world but that you protect them from the evil one.  They are not of the world, even as I am not of it.  Sanctify them by the truth; your word is truth.  As you sent me into the world, I have sent them into the world. … so that the world may believe ….

As believers in Christ, as God’s beloved children, may we indeed be holy!

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