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Archive for the ‘Faith’ Category

The movie ‘Gladiator’ is the story of a great general who becomes a slave, who challenges an emperor, and dies to restore Rome to its people. It’s fiction.

But there is a great story that is true, of One who was in the form of God, who did not count equality with God as something to be forcibly seized and exploited for personal gain; who instead emptied himself, disrobed his glory while retaining his identity, and took the form of a slave, that is, the likeness and appearance of a human, an incomprehensible self-abasement or lowering, the magnitude of which will require an eternity to grasp, a lowering of stature and of divine power and honor the likes of which will never again be known in the entirety of the cosmos.

And as if that were not enough, he abased himself a second time, to the point of an ignominious and excruciating death on the cross for the sins of the world, an experience so alien and divorced from existence in the Godhead as to render rational explanation meaningless.

This is the mind of Christ – the mind that treats others as more important than one’s self, that considers the interests of others over one’s own. The one who died to enable people to be restored to life (true life, abundant life), to, like Christ, ultimately triumph over death, to be restored to their Creator.

You want a story? That’s a story. A story to be told for all eternity to the praise and glory of God the Father.

— by Robert A.J. Gagnon with editing and addition by Jeff Wilson

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Three related thoughts which I’m noodling around:

1) If we feel guilty for not measuring up to God’s standards, we often try to ease this guilt by lowering Him to ours.

2) Don’t act in ways that justify your critics. A Spanish proverb suggests, “If one person calls you a donkey, think nothing of it. If three people call you a donkey, buy a saddle.” Will Rogers’s advice is worth remembering: Live in such a way that you can sell your family parrot to the town gossip.

3) Jesus noted, “Blessed are those who are persecuted for righteousness sake.” A country saying notes: “If you’re not running against the devil, you’re probably running with him.”

What to take from all this? I’m still learning (a life-long journey), but I think it’s summed up in this: The basis on which one makes choices matters. Choose wisely.

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Unknown

From preliminary reviews, I expected this book (by George Weigel, a writer whose works and articles are must reading for me) to be a series of vignettes which highlighted stories the author witnessed (or heard about from others) during his eyewitness times with Pope John Paul II.  I also expected there to be lessons, if you will, in the hope that resulted from these stories as well as insights into John Paul’s character — what he valued, what “made him tick.”

This book, however, did not meet these expectations.  That does not mean I didn’t enjoy the book, but if you are desiring a book that does what the first paragraph above outlines, this book is not for you.

What Mr. Weigel does do is offer, really, his own “mini-autobiography” as it relates to how he came to know Pope John Paul II and how he ended up writing his biographies of the Pope (“Witness to Hope” and “The End and the Beginning”).  In this sense, he offers “autobiographical sketches” which show a fascinating and well-lived life.

The author assumes his readership is very familiar with Catholicism, Catholic history and the Catholic church which can make some of the reading something of a slog for Protestants such as myself.  However, ultimately, I gained a deeper understanding of the Catholic Church’s roots, its formation in the likeness of a nation, its bureaucratic shortcomings and, most enlightening, the contents of some historically important papal encyclicals.

Of the greatest importance, however, the book offers a penetrating look into what many Catholic Church leaders thought of the pope and the inner workings of the church itself, particularly since Vatican II.  It offers insights into John Paul’s thoughts on the relation of the gospel and religion to culture (it is foundational and without it culture decays and devolves) and the importance of objective truth (it is a necessary condition and understanding it/living by it essential to liberty), as well as what he viewed as challenges to be faced in the 21st century and how Christianity should prepare and offer answers.  We also see a John Paul who continually sought God, whose relationship to God formed the core of his being and informed his purpose and peace in this life and resulted in a historically impacting pontificate.

The engaged and perceptive reader will find insights, truths and wisdom on the importance and potential impact of the gospel in history — both epochally (with the fall of Communism being the prime example) and in individual lives.  And in finding these truths and their impacts, one finds indeed, a rich store of Lessons in Hope.

 

 

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Cromartie
Do you know this man?  I was not aware of him until I read an article regarding his passing. I would have liked to have met him and been able to “intern” to watch how he represented and bridged Christ/Christianity to journalists.
 
What exactly did this man do?  Michael Cromartie was his name.  And he was “one of Christianity’s principal ambassadors in Washington, [representing] Jesus with joyful confidence,” according to Michael Wear, a former White House faith adviser under Barack Obama. “I’ve seen the effects of his life and work up close, and both the church and the nation are better off because of him,” said Wear.  “Michael was a friend whose encouragement I did not deserve, and whose insight has shaped my work, my life and my faith.  In the days ahead, we should look to Michael’s example to stoke our imagination for what a faithful public witness can look like in this moment.”

Scripture tells us that “we are ambassadors for Christ, as though God were making His appeal through us.” (2 Cor 5:20). From reading about Mr. Cromartie’s life and work and from the encomium’s from journalists across the political and ideological spectrum, it seems Mr. Cromartie was an excellent ambassador of Christ.  

 
Said one, “Mike was a man of great knowledge who made it accessible to others. He was a man of great faith, who make it real and attractive to others. And he was a man of exceptional decency, who demonstrated how to live with joy and integrity.”
 
If that could be said of me, then I would be much more excited about meeting my Maker because I would be a much better ambassador for Christ.
 
Over the past year as I’ve been on a personal sabbitical, as I’ve prayed, studied Scripture, the lives of those I admire and tried to assess myself against God’s truth, I realize I fall well short of the standard Michael Cromartie set. He ran the race set before him well. What was said of him in terms of how he represented Christ could not be said of me.
 
It is (or should be) every Christian’s goal, upon death and entering the presence of Christ, to hear Him say, “Well done, good and faithful servant!” (Matthew 25:23). I believe Michael Cromartie heard those very words on August 28, 2017.
 
My time of introspection has not been easy, nor always pleasant in facing some unwelcome realities about some aspects of my character, personality and actions. Don’t get me wrong, God has also shown me times and areas where “I’ve gotten it right.” But I also see much to improve on as I make my calling sure (2 Peter 1:10).

What I’m most grateful for is that God is making me aware of the areas where I must grow and improve; that He has not abandoned me, but rather I realize that in His lovingkindness, He has been blessing where I don’t deserve, working in circumstances and decisions to bring me to the point of serious Spirit-led self-assessment from which I fervently hope and believe He will make a new path/work for and in me.  I am amazed at His patience and His continued work in me.  He, I believe, through love and discipline is preparing a way that, in the end, I too can hear the words, “Well done good and faithful servant….”  What a marvelous God indeed — the He continues to be mindful of me!

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bluto-college

As a young Christian headed to, or in, college (and, more and more, even in high school), you will experience (or already are experiencing) significant challenges to your faith and beliefs.  Some of these challenges will be motivated by out-and-out antagonism; others by sincere wonder about why you believe what you do.

As a result, there will be times where you feel attacked, ridiculed and/or singled-out/isolated for your Christian belief.  If you’ve never had your beliefs deeply probed/challenged (whether by hostile or sincere motivations), it can be overwhelming and cause serious cracks of doubt in your faith’s foundation.  This is exacerbated if you’ve left behind familiar family and friends for the newness (and initial aloneness) of college.

To help navigate these times, here are six ways you can ensure not only the survival of your faith, but that you will learn, grow and flourish:

1. Know why you believe.  Scripture tells us plainly to be ready to give an answer to anyone who asks you the reason for “the hope that you have”  (1 Peter 3:15, NIV and TLB).  Young Christians often abandon their faith because they are not prepared to answer the arguments against God that many professors, students and organizations present today.

I’ll never forget when, as a new freshman in college, a new friend and I were  discussing our beliefs.  As this friend probed my beliefs, he eventually said, “Jeff, I’m surprised you don’t know more about why you believe what you do.”   His statement has stuck with me to this day.

That was some time ago — in today’s post-Christian culture, the atheistic arguments against the existence of God and against Christianity are more aggressive, passionate and complicated than ever before.  Seemingly insurmountable and impenetrable arguments are presented as to why religion in general, and Christian belief in particular, is not just ignorant and antithetical to science and basic common sense, but even harmful to individuals and society.

However, Christianity is not simply “blind faith.”  There is sound evidence which leads to faith and buttresses it.  Knowing why you believe; knowing such belief is not crazy; knowing that faith, science and reason are allies is crucial to being able to give an answer for the reason for the hope that you have.  If you don’t know why you believe, if your foundation of faith is based more on feeling than on evidence (sealed by the witness of the Holy Spirit), your faith could be irrevocably shaken later.

Toward that end, there are a number of sources that can help you determine and understand the evidence that buttresses faith.  Some suggestions: 20 Compelling Evidences that God Exists by Kenneth Boa & Robert Bowman; Why Science does not Disprove God by Amir D. Aczel; Mere Christianity by C.S. Lewis; The Problem of Pain by C.S. Lewis; Know Why You Believe by Paul Little; a variety of essays by Eric Metaxas and others via the internet.  For a taste of how science more and more indicates a Creator and Designer of the universe, watch this.

2. Face Reality.  Jesus told us, “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you” (John 15:19, NIV).  The fact is, in America, we are living in a post-Christian culture. Our nation’s institutions (education, judicial, media) have ceased to recognize God and the Bible as our national center, as the source of the common good.  More and more, our institutions attempt to force compliance in thought and deed regarding this post-Christian worldview.  Simply being aware of this and facing the fact that your faith will be challenged (either directly or indirectly) is a must.  It will help you think critically about what you’re being taught and told.

3.  Seek out Allies.  Don’t remain in the “aloneness” you may feel/encounter when you initially move to college (or that you may feel in high school). Identify and join campus groups which share your faith and worldview. Examples include Cru, Baptist Student Union, Navigators (for high school, Youth for Christ or Campus Life). Find and join a bible-believing church which faithfully preaches the gospel and submission to it in the form of discipleship. We all need friends and groups that remind us we are not alone in our faith, in whom we can confide and find encouragement and growth. These groups can also help you navigate the politically correct obstacle course that runs through campuses as well as find professors that share common Christian belief.

4.  Avoid needless battles.  It isn’t your personal responsibility to change the administration’s or professors’ views on Christian faith. It is, of course, necessary and a part of our calling to stand for truth, but it is not necessary to start unnecessary and unproductive conflicts in the name of “conversions.” Look for opportunities for people with truly open minds and an environment for real discussion — but if that doesn’t exist, don’t try to force the issue.

5.  Stay cool.  If you do have the opportunity to engage in a discussion of your belief or are answering a question on why you believe what you do stay calm, gentle and reasonable. In that same passage where Peter tells us to be ready to give an answer for our hope, he also states to give the answer in gentleness and respect.  Thinking of things in terms of “I must win/you must lose” and acting/speaking accordingly is not going to help the cause of Christianity. Remember, as Paul tells us in 2 Corinthians 5, “we are Christ’s ambassadors, as though God were making His appeal through us.”  The person who loses his cool usually loses the debate …. and in our case this can have eternal consequences.

6.  Work Hard.  Professors and teachers value hardworking, enthusiastic students.  That is one way of showing respect. Many teachers will respect you in turn … it is one way to “win the right” to engage in discussion of belief.  This is also the path to success in the classroom.

In the end, if you continue to walk with God, seek Him and apply the above, you stand to get more out of your college experience than most. Why? Because you are exposed to dissenting worldviews much more frequently. These challenges and opposition will sharpen you academically and deepen your faith. You will grow intellectually and spiritually as a result. The secret is to be prepared!

 

 

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paradoxa tenet contrary to received opinion; a statement that is seemingly contradictory or opposed to common sense and yet when investigated or tried may prove to be well founded or true

Lord, high and holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see thee in the heights;
hemmed in by mountains of sin I behold thy glory.

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

— from The Valley of Vision: A Collection of Puritan Prayers and Devotions

 

Anne Graham Lotz stated:

“It’s not what you say but who you are that catches the attention of those around you … Because problems offer us the opportunity to give relevant witness to the difference faith in God can make. The problems enable us to become a showcase so that the world can look into our lives and see the glory of God revealed.”

Dr Jim Denison: “We are wise to look for ways to redeem the consequences of living in a fallen world.”

 

A witness that is lived is powerful.

“… and this is the victory that has overcome the world — our faith” — 1 John 5:4b

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“When it is all over you will not regret having suffered; rather, you will regret having suffered so little, and suffered that little so badly.”  — St. Sebastian Valfre

“If God sends you many sufferings, it is a sign that He has great plans for you…” — St Ignatius Loyola

I read recently from Jeff Smead about a group of folks studying the book of Malachi.

As they were reading chapter three, they came across this in verse three: “He will sit as a refiner and purifier of silver….” (Malachi 3:3a)

They wondered what this statement meant about the character and the nature of God.

One from the group offered to look into the process of refining silver and report back to the group at their next Bible study.

That week she contacted a silversmith and made an appointment to meet with him and to watch him at work.

She did not mention anything about the reason for her interest in silver beyond her curiosity about the process of refining silver.

As she watched the silversmith, he held a piece of silver over the fire and let it heat up.

He explained that in refining silver, one needed to hold the silver in the middle of the fire ….where the flames were the hottest ….. so as to burn away all the impurities.

The woman thought about God holding us in such a way over the fire …..then she thought again about the phrase, “He sits as a refiner and purifier of silver.”

She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined.

The man answered that yes, he not only had to sit there holding the silver, …… but he also had to keep his eyes on the silver …….for the entire time it was in the fire.

If the silver was left even a moment too long in the flames, it would be destroyed.

The woman was silent for a moment.

Then she asked the silver smith, “How do you know when the silver is fully refined?”

He smiled at her. “Oh, that’s easy, he paused …. “when I see my image in it.”

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Like most people I know, I have no desire to suffer.  Also, like most people, I often think whatever is happening to me isn’t supposed to be happening to me — that is, I wonder why a “God of love” allows suffering.  It’s sometimes hard to trust God for a future outcome that redeems present suffering.

I came across this reminder from Dr. Jim Denison which I am considering and hope you find it helpful:  Let’s consider this statement by the Apostle Paul: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). Nearly every word of this remarkable sentence repays deeper investigation.

“Consider” translates a Greek word meaning “to study all the evidence and reach a verifiable conclusion.” “Suffering” is a term for all hardships, generic enough to include your challenges today. “This present time” uses a Greek word meaning not this hour or moment but this present age.

“Not worth comparing” is literally translated, “so meager as not to be worthy of comparison.” “Glory” translates doxa, a word from which we get “doxology.” It refers to splendor, majesty, the brilliance of God’s perfection. “Revealed” means “to pull back the curtain and display all that is on the other side.” “Us” shows that every Christian is a recipient of this astounding promise.

Taken together, these definitions render Paul’s promise thus: “I am absolutely certain on the basis of all the evidence that every kind of suffering in this era of human existence is not worthy of the slightest comparison to the splendors that will be revealed fully to each and every one of us.”

What’s your problem today? What suffering in “this present time” is testing your faith?

I am convinced that God redeems all he allows. However, his redemption does not always take place immediately. Joseph languished for years in Pharaoh’s prison before ascending to his palace. Stephen died without knowing his influence on Paul the Apostle (Acts 7:58). Much of God’s redemption of present suffering lies in future revelation.

But one day you will know what you do not know today: “Now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12).

In the meantime, know that the future reward of your present faithfulness far outweighs its cost. And remember that the world is watching your obedience. As the song says, “May all who come behind us find us faithful.”

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I read that yesterday marked 33 years to the day that Pete Rose joined Ty Cobb as the only players in MLB history with 4000 hits.  A Facebook friend of mine posted this fact and his opinion that Rose deserved to be in the Major League Baseball Hall of Fame.

Rose, as you may know, was banned from MLB baseball and from its Hall of Fame for life because he gambled on MLB baseball games as a player/manager.  My friend insisted that this was irrelevant to his accomplishments on the field.  He also felt Rose had not gambled on baseball games as a player.

I began to respond to this post with the following, “Whether he was a player or not when he gambled on games (Rose was definitely a manager at the time of his gambling) is irrelevant.  Rose knew what was right/wrong, and he knew the consequences.  He nevertheless chose to do what was wrong — not once, but repeatedly.  He deserves his punishment and should NEVER be allowed in the Hall of Fame.”

I finished typing and my finger hovered over the “submit” button.  But I couldn’t send my scathing message.  Why?  Because I realized I was indicting myself — and in a much more important sphere — the sphere of life and my relationship with God Himself.

How many times have I done what I knew to be wrong?  Knowing the consequences, I did it anyway.  How many times have I lost my temper and lashed out at others — even those I claim to love?  How many times have I taken the selfish action, knowing it would bring pain to others?  How many times have I failed to take action that I knew would bring comfort to, ease loneliness of, soothe suffering to others?

I know there is a God.  Creation itself testifies to this.  I know that in doing wrong, there are present and eternal consequences for knowingly sinning (doing wrong) against others and therefore against Him.  And yet, I did the wrong things anyway.  I certainly don’t deserve His love nor to be in any “Hall of Fame” He may have (heaven and right relationship with Him).

As the United Airlines firestorm continues, Dr. David Dykes (longtime pastor of Green Acres Baptist Church in Tyler, Texas) shared this: Regarding the man pulled from the flight, my first thought was, “When they were dragging this bleeding man off the plane, why didn’t someone stand up and say, ‘Let him go. I’ll take his place. Take me instead’?”

“I suppose all the passengers were shocked and stunned into silence. I’m just glad that 2,000 years ago when I should have been the one rejected and bloodied, Jesus stepped forward and said, ‘Let him go. I’ll take his place. Take me instead!’ “

Today is Good Friday.  On this very day, some 2000 years ago, Jesus took my place.  He took my place at enormous cost and enabled me to receive what I didn’t deserve.  To receive what my actions dictated I should NEVER have:  right relationship with God now and forevermore more, and abundant & eternal life.

“What must I do to be saved?” asked a man in Scripture after Jesus’ death.  The answer?  “Believe in the Lord Jesus, and you will be saved.”

On this Good Friday, I remember what Jesus did for me — and for Pete Rose and for you.  And I believe in the Lord Jesus.  And I am grateful (an inadequate word) that Jesus took my place.  May my life going forward reflect this gratitude by reflecting Him.

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