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From preliminary reviews, I expected this book (by George Weigel, a writer whose works and articles are must reading for me) to be a series of vignettes which highlighted stories the author witnessed (or heard about from others) during his eyewitness times with Pope John Paul II.  I also expected there to be lessons, if you will, in the hope that resulted from these stories as well as insights into John Paul’s character — what he valued, what “made him tick.”

This book, however, did not meet these expectations.  That does not mean I didn’t enjoy the book, but if you are desiring a book that does what the first paragraph above outlines, this book is not for you.

What Mr. Weigel does do is offer, really, his own “mini-autobiography” as it relates to how he came to know Pope John Paul II and how he ended up writing his biographies of the Pope (“Witness to Hope” and “The End and the Beginning”).  In this sense, he offers “autobiographical sketches” which show a fascinating and well-lived life.

The author assumes his readership is very familiar with Catholicism, Catholic history and the Catholic church which can make some of the reading something of a slog for Protestants such as myself.  However, ultimately, I gained a deeper understanding of the Catholic Church’s roots, its formation in the likeness of a nation, its bureaucratic shortcomings and, most enlightening, the contents of some historically important papal encyclicals.

Of the greatest importance, however, the book offers a penetrating look into what many Catholic Church leaders thought of the pope and the inner workings of the church itself, particularly since Vatican II.  It offers insights into John Paul’s thoughts on the relation of the gospel and religion to culture (it is foundational and without it culture decays and devolves) and the importance of objective truth (it is a necessary condition and understanding it/living by it essential to liberty), as well as what he viewed as challenges to be faced in the 21st century and how Christianity should prepare and offer answers.  We also see a John Paul who continually sought God, whose relationship to God formed the core of his being and informed his purpose and peace in this life and resulted in a historically impacting pontificate.

The engaged and perceptive reader will find insights, truths and wisdom on the importance and potential impact of the gospel in history — both epochally (with the fall of Communism being the prime example) and in individual lives.  And in finding these truths and their impacts, one finds indeed, a rich store of Lessons in Hope.

 

 

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I recently finished reading “Out of the Ashes” by Anthony Esolen. Wow, what a fascinating, challenging and convicting read! I encourage any and all to read the book — but beware, it is not for the faint of heart nor those easily offended. Dr. Esolen is a man of learning and conviction, and his tone and some of his thoughts on culture and divine truth will put off some. He also tends to interrupt a line of thought for another line and it is up to the reader to determine how the thoughts are related to the immediate subject he is on at the time. Having said that, the author is largely accurate in his broad cultural analysis (if not always in the remedy, particularly regarding generalities on manhood and womanhood). The book has much to offer, and boldly and accurately state, regarding truth, beauty, education, God and man, how we rationalize evil and ugliness, and the need for ordinary people to be willing to resume the humanity that has often been lost (and how to do it). The last two chapters are classic and timeless! While the book is meant for more than the church, the universal church would do well to adapt what is discussed into how to recover its true mission and how to engage and influence by being distinct and thus true light.

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With the passing of John Glenn yesterday (Dec 8, 2016), this write-up by Jim Denison is very appropriate:

John Glenn, the first American to orbit the Earth, died yesterday at the age of ninety-five. Author Tom Wolfe called him “the last true national hero America has ever had.”

His successful circumnavigation of the globe in 1962 came when our nation was locked in a battle with the Soviet Union for superiority in space. The Washington Post notes “In an era when fear of encroaching Soviet influence reached from the White House to kindergarten classrooms, Mr. Glenn, in his silver astronaut suit, lifted the hopes of a nation on his shining shoulders.”

Mr. Glenn went on to serve four terms in the Senate representing the people of Ohio. In 1998 he joined the crew of the space shuttle Discovery, returning to space at the age of seventy-seven.

John Glenn was revered for his courage, morality, and commitment to service. But there’s another factor that explains all three, one that many of today’s obituaries are omitting.

Glenn told the world during his 1998 shuttle mission, “To look up out at this kind of creation and not believe in God is to me impossible. It just strengthens my faith.” He told reporters that he was praying every day in orbit. He made public his faith across his career in the military, NASA, and public service.

His experience was not unique. Buzz Aldrin’s first act when he landed on the moon was to celebrate communion. When Frank Borman commanded the first space crew to travel beyond Earth’s orbit, he radioed back a message quoting from Genesis 1: “In the beginning, God created the heavens and the earth.” After James Irwin walked on the moon in 1971, he became an evangelical minister. Charles Duke followed Irwin to the moon and later became a missionary.

There’s something about experiencing the majesty of God’s creation that puts our lives in proper perspective. Every human is tempted to be his or her own god (Genesis 3:5). Autonomy is the creed of our culture. Many think they can define marriage, sexuality, and life itself with no reference to the God who instituted marriage, designed sexuality, and creates life.

But when we recognize that the universe is more complex and majestic than we can possibly comprehend, we are forced to recalibrate our self-sufficiency. As Louie Giglio says, “I am not but I know I Am.”

The Bible is clear: In Christ “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). Not “some” but “all.” If you’re seeking wisdom and knowledge today, don’t look in the mirror or even to the stars. Look higher still.

When John Glenn’s tiny space capsule began liftoff at 9:47 AM on February 20, 1962, his backup pilot said on national television, “Godspeed, John Glenn.” Nearly five hours later, parts of his capsule broke off during reentry and burst into flame. Glenn later told reporters that he was aware of the danger but that he was committed to his mission.

Now he has embarked on the greatest mission of his life. Godspeed, John Glenn.

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Psalm 116:9 – “I shall walk before the Lord in the land of the living.”  (NASB)
Psalm 111:10 – “The good life begins in the [reverence] of God…” (The Message)
Psalm 90:12 – “Teach us to number our days…teach us to live wisely and well” (NASB and The Message)
How a man walks in life (how he lives) reveals his heart, his passion, his love.  Some live only in regards to the judgments and opinions of other people.  Others are concerned with living in light of the fact that abundant life, meaningful life, a life that leaves a lasting legacy for others is found in walking with God and in light of Him as our Creator.
An article I read a few years ago highlights this well.  From Dr. Jim Denison (with some slight editing):
A Tale of Two Armstrongs
Lance Armstrong is one of the most remarkable people of our generation.  Diagnosed with cancer at the age of 25 and given only a 40% chance of survival, he went on to win 7 Tour de France cycling titles.  But with them came accusations of cheating through doping (taking performance enhancing substances).  Recently, after years of fighting these accusations and proclaiming his innocence, he decided to stop fighting the allegations; in response, the U.S. Anti-Doping Agency banned Armstrong from professional cycling for life and recommended ALL his Tour de France victories be vacated.
In spite of the many things he has done, and is doing, to raise money for cancer research, it’s hard not to be shocked at the way his amazing cycling career has ended.

Another Armstrong made the weekend news as well: Neil Armstrong died Aug 25 at the age of 82.  When he set foot on the moon on July 20, 1969, he made the statement heard around the world: “That’s one small step for man, one giant leap for mankind.”  The Apollo 11 moon mission was his last space flight.  He left NASA a year later to become a professor of engineering at the University of Cincinnati.
Armstrong refused all offers to use his fame for personal advancement.  Life magazine described his legacy well: he “was one of those rare, genuine heroes whose legend grew larger with passing years not because he nurtured the myths that attached to him as the first human to walk on the moon, but because he quietly, resolutely refused to play the role of the publicly lauded Great American.”  His humility was both genuine and remarkable.
One Armstrong finished well; the other may yet forge a great legacy but today lives in the shadow of scandal.  Their stories prove the truth of the old adage: it’s not where you begin the race that matters, but where you end.  The same is true for us.  Jacob stole his brother’s birthright; Moses killed a man and fled as a felon; David was a murdering adulterer; Peter three times denied knowing his Lord; Paul persecuted Christians to the death.  But try writing the story of human history and redemption without them.
Their common secret: they learned to define success by faithfulness.  Our culture defines it by fame and fortune, popularity and possessions, but God knows better.  If we live in light of the truth of God, confident of His calling on and purpose for us, abiding in Him and our identity in His Son … when our days are done we will say with Paul, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7).  Whose race are you running today?

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Mainline Protestant churches have been in decline for decades.  There are a growing number of people who think evangelical churches are beginning to see a decline as well.  Many churches are reacting with new solutions, new strategies and guesses.  They come under the names such as “emergent,”  “missional,”  “multi-site,” “organic,” “multi-congregational” just to name a few.  I’ve even encountered one model known as the “cowboy” model in which “like-minded folk gather with their own to worship God in arenas, barns or even saloons.”

In many cases, there seems to be a focus on “social justice” or “service” while forgetting of the element of worship, of knowing God.  Often the models seemed to be tailored on “getting people” or “service” often forgetting “growing people” or even to proclaim the gospel — what we are as people without Christ, why we need Him, and what is involved in following Him (namely, we become changed, and changing, people).  There is a danger of much superficiality with little depth.

The source of this danger seems to be the allowance of culture to get the best of us. We so desperately want to be popular that we are sacrificing our distinctiveness as the church, the body of Christ.  We often state, “God accepts us just as we are” when in fact this is not true.  If it were, there would have been no need for Jesus to come to “seek and save that which is lost.”  God does meet us where we are, but He won’t leave us there.  This need for recognition of our state apart from God, our need to repent and follow Him is often what we leave out in order to attract people and not make anyone uncomfortable.

Scripture makes it clear that, as John Calvin said, “to know God is to be changed by God.”  The church needs to be about truths bigger than ourselves and our world. Sometimes the truth will make us uncomfortable (the gospel begins with the bad news about ourselves after all), but the church must be about the truth shared in love and grace — where we can ask questions our culture ignores or caricatures and where we can find real answers as we find God revealed to us in Jesus Christ — God’s free, abundant, deep grace and love shown for us on the cross — and the transforming power available to us in the resurrection and indwelling Holy Spirit.

Christianity is more than social justice, more than service.  Both are vital — but the church and Christianity is about more than that.  It is not about guilting or exhorting to do more and more.  Unless we are seeking God in Christ, unless we are striving to follow Him — to love Him with all our hearts and minds — we will come up empty regardless of how much we serve or how much “social justice” we think we accomplish.

So, remember the place of worship — of being grounded in the faith and the love & work of Jesus Christ.  Of being transformed from, rather than conformed to, the world and its culture.  As Richard Niebuhr once wrote, “If [the] church has no other plan of salvation than to offer men one of deliverance by force, education, idealism (…) it really has no existence as [the] church and needs to resolve itself into a political party or school.”

May we as the church be about more than social justice — may we be transformed and transforming as a result of knowing God more and more and following Him more and more.

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